Feminist Theory: From Margin to Center (3rd Edition) by bell hooks

By bell hooks

Whilst Feminist concept: From Margin to Center was once first released in 1984, it used to be welcomed and praised via feminist thinkers who sought after a brand new imaginative and prescient. nonetheless, person readers usually stumbled on the speculation "unsettling" or "provocative." this day, the blueprint for feminist move awarded within the publication is still as provocative and appropriate as ever. Written in hooks's attribute direct sort, Feminist Theory embodies the wish that feminists can discover a universal language to unfold the note and create a mass, international feminist move.

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Additional resources for Feminist Theory: From Margin to Center (3rd Edition)

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1). As to the question of why sexual differentiation is at all necessary for human biology, Aquinas’s answer is that sexual differentiation allows for a separation across the sexes between the active and passive powers in generation, which makes possible man’s pursuance of the noble, “vital operation” of intellection. Aquinas reinforces this identification of male with the operations of reason when he claims that man serves as the “principle”of human existence. 2). If man is the principle of the human race, then he must contain all the perfections of human existence.

Kant mockingly describes the scholarly women who “use their books somewhat like a watch, that is, they wear the watch so it can be noticed that they have one, although it is usually broken or does not show the correct time” (Anthropology, 221). ”41No wonder that under these conditions the woman “makes no secret in wishing that she might rather be a man, so that she could give larger and freer latitude to her inclinations; no man, however, would want to be a woman (Anthropology, 222). Although one might be tempted to dismiss Kant’s misogynist views as merely a reflection of an earlier epoch, Kant himself was exposed to more progressive views.

1) A negative relation to the canon includes approaches that focus on the misogyny of a philosopher, on gendered interpretations of specific concepts, and on gendered interpretations of overarching themes in the history of philosophy. (2) An alternative canon consists in revisions about which writers and texts should be included in the canon of the history of philosophy. (3) A positive relation to the philosophical canon emphasizes how feminists inherit resources from this tradition that are productive for contemporary feminist concerns.

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