I, Rigoberta Menchú: An Indian Woman in Guatemala by Rigoberta Menchú, Elisabeth Burgos-Debray (ed.)

By Rigoberta Menchú, Elisabeth Burgos-Debray (ed.)

Trans. through Ann Wright

Now an international bestseller, the awesome lifetime of Rigoberta Menchú, a Guatemalan peasant lady, displays at the reviews universal to many Indian groups in Latin the United States. Menchú suffered gross injustice and trouble in her formative years: her brother, mom and dad have been murdered through the Guatemalan army. She realized Spanish and became to catechistic paintings as an expression of political rebel in addition to spiritual dedication. Menchú vividly conveys the normal ideals of her neighborhood and her own reaction to feminist and socialist principles. specifically, those pages are illuminated by way of the long-lasting braveness and passionate feel of justice of a unprecedented lady.

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Additional resources for I, Rigoberta Menchú: An Indian Woman in Guatemala

Sample text

Sometimes when they come back from working in the finca, instead of tending a little plot of land, they’ll start a shop and look for a different sort of life. But if they’re used to greeting the sun every morning, they still go on doing it. And they keep all their old customs. Every part of our culture comes from the earth.

The people present should be the husband, the village leaders, and the couple’s parents. Three couples. The parents are often away in other places, so if they can’t be there, the husband’s father and the wife’s mother can perhaps make up one pair. If one of the village leaders can’t come, one of them should be there to make up a couple with one of the parents. If none of the parents can come, some aunts and uncles should come to represent the family on both sides, because the child is to be part of the community.

That’s what happened to my parents. My father was an orphan, and had a very hard life as a child. He was born in Santa Rosa Chucuyub,* a village in El Quiché. His father died when he was a small boy, leaving the family with a small patch of maize. But when that was finished, my grandmother took her three sons to Uspantán. She got work as a servant to the town’s only rich people. Her boys did jobs around the house like carrying wood and water and tending animals. But as they got bigger, her employer said she didn’t work enough for him to go on feeding such big boys.

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