By Karen Foster
40 years after throwing off the shackles of a patriarchy that required not anything below marriage and infants from its lady voters, girls proceed to fall prey to the normal knowledge that you just "grow up, get married and feature children." this can be simply the top of the melting ice berg. whereas our planet struggles to take care of the over 6.5 billion people already ravaging her elegance, ladies (and males) nonetheless stumble upon resistance through friends and family exclusively simply because they've got made up our minds to not breed one other starving customer. In "No means Baby!" the choice to not have young children is tested and defended in order that the alternative might be larger understood. With ongoing narrative intertwined with insights from forty+ childfrees dwelling at the entrance traces, Karen Foster makes the case that it's time to cease compulsory procreation and realize that childfree adults make a useful contribution to society that profit every body - even childrens.
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Additional resources for No Way Baby!: Exploring, Understanding, and Defending the Decision NOT to Have Children
Abolitionists discussed slaves as requiring intervention to make them capable of freedom. Their discussion of slaves as damaged by their condition prefigures later psychologization of the effects of bodily violation. Yet, importantly, abolitionists conceptualized this damage as intellectual and moral, evident in their programs for freed slaves which focused upon educational, religious and familybuilding assistance. They implemented various techniques for rehabilitating slaves. Freedmen’s aid societies assisted slaves to live according to social norms based in a wage-work ethic, heterosexual family and Christianity.
It is the ignorance in which white men compel him to live; it is the torturing whip that lashes manhood out of him” (Jacobs 1861, 68 italics in original). Thus, abolitionists represented slaves as morally and intellectually damaged by their condition. Yet abolitionists imagined slaves as innocent even in their corrupted state. ” (Garrison in Douglass 1845, vii). The London Times ridiculed this tendency of abolitionists to morally idealize slaves, which they saw exemplified in Stowe’s characterization of Uncle Tom: Uncle Tom is a paragon of virtue.
They then returned to the house of the murdered man and attempted to commit a rape on his wife. The civil authorities have taken no action in the matter to arrest and punish the murderers. Loyal men say they dare not act for fear of assassination. 20 Freedmen murdered by Freedmen 2 Whites murdered by Freedmen 110 In this case where the data has been summarized for easy digestion sexual crimes do not form a separate category. Clearly, for US Federal authorities setting people free required establishing their bodily integrity, the Freedmen’s Bureau’s attempt at systematically recording “outrages” shows one of the first systematic governmental attempts to monitor bodily integrity violations.